I’m on to my second tube of toothpaste in Erbil, which means I must be past the six week point. It’s curious how Iraqi Colgate Max Fresh tastes faintly of chewing gum and yeast, compared to UK-bought Colgate Max Fresh which only tasted of toothpaste. I suspect I might be straying onto dangerously existential territory there.
As I’ve only got three weeks left I’ve decided to crack on down in the deep sounding outside the fortification wall. A part of me realises that working on this site for three years has now warped my sense of proper health and safety procedures beyond all the bounds of sweet reason, but another part realises that no one in their right mind is ever going to let me dig a hole as ridiculous as this again so I should make the most of it and hope no one dies before I’m safely out of the country. We are finally now reaching our limits, at the maximum reach of the ladders and the level staff, and it’s getting uncomfortably hot down there now we’re that much closer to hell.
Visibility has also become an issue in the stygian gloom pervading at the bottom of Area E. I’ve taken this as an opportunity to move my assistants to the next stage of enlightenment on the path of Zen mudbrick archaeology. I tried to get them to listen to the different sounds a trowel makes when it hits wall, wall plaster and general deposit. ‘You must hear the wall’ is the best I could render it in Kurdish, but luckily it was too dark to see the pity in their faces. They’ll have a different look when I tell them to paint that fence again.
Off site I had a somewhat harrowing experience over the weekend. Our neighbour two doors down invited me and my housemate B over to hers, which she does fairly regularly for reasons beyond adequate expression or comprehension. On this occasion she told us to take our clothes off while she started to dress us in garments extracted from a pile of plastic bags. I get through a lot of things in the Middle East by letting it happen while I send my brain off to think about something else. I thought about the necessarily fatalistic attitude towards death displayed by 18th Century naval officers for ten minutes and came back to find that I was expressing admiration for an enormous print of Jesus with a flaming, bloody heart, and that I was dressed as a Kurdish princess. It was all mighty confusing. The next day our neighbour invited us to the Syriac Culture Museum, where she works, for the grand opening of a huge model of the old village of Ankawa, which the museum director had fashioned out of clay and wasted life span. On our tour of the museum it was curious to note that all the clothing we’d been forced into the previous night was now on the mannequins used to illustrate examples of Kurdish village wear from the last century.