Blog writing time is getting seriously hard to come by at this end of the season. We’ve all become caught in a circle of paperwork hell; the one reserved for banking fraud and mildly hazardous school field trips. This is mostly due to the unusual number of multiple burials we’re finding, which multiplies the paperwork by a factor of however many dead people there are. A five-man stack is no longer considered unusual, triggering a formageddon of unit sheets, skeleton sheets, burial description sheets and textile and matting sheets. We’re sheeting ourselves to death right now (you see what I did there). Today I broke my toe jumping up the stairs going back to the office for yet another form; it’s a dangerous business.
We’re all finding different ways of coping with the pressure. C has started skipping site breakfast, M and A get up at 5am to fit in some early morning sheets. Gin. Personally I’ve started packing my dead people into the bread trays in elaborate and artistic ways as a gratuitous waste of time I don’t have. I like the way the ribs make sort of wings and the way shoulder blades look like pig’s ears. I think I might be getting a bit peculiar.
The others might be cracking too; the excavation team is troubled by fretful archaeological dreams. M had a very standard cemetery excavation dream in which the sides of her improbably deep grave collapsed on top of her, pressing her against the withered flesh at the bottom in a powdery embrace. S had another form of paranoia dream in which a tsunami of water poured off the high desert into the cemetery wadi, forcing us to all climb the cliffs to try and save ourselves. I put this one down to the fact that the workmen play the theme to Titanic by Celine Dion on their phones all the time. They love Titanic in Egypt, as there is no cultural concept of repulsive soppiness. G’s dream was probably the most telling – she dreamed that if only M could dig deep enough, she could pull the plug and all the sand would drain out through the enormous sieve which underlies the cemetery. All the bodies would be left in the bottom of the sieve and we’d just have to go along and collect them up. I dreamed that we were all replaced by cheaper, more efficient Chinese archaeologists.
The other crisis in my archaeological life is my unsustainable loss of underwear in the communal wash. I came with ten pairs of pants, I’m now down to three; the pair I put in the wash today, the pair I hope to find in the clean wash tomorrow and the pair I’m wearing about my person. I’m one pair of pants away from commando archaeology and not in the good sense. I’m dogged by the question of who’s wearing my pants?